Archive for March 18, 2008

Myth-understood Words and Phrases

Myth-understood Words and Phrases

Pejoration is the process or condition of worsening or degenerating. In linguistics, pejoration is the process by which the status of the meaning of a word changes for the worse over a period of time. For example, the word “egregious”, which formally meant “distinguished or remarkable”, has come to mean “conspicuously bad or flagrant”. Talk about your fall from grace!

guru on mountaintop Another example of pejoration is the word pagan. The current meaning of the word is:

1. a person who is not a Christian, Moslem, or Jew; a heathen

2. one who has no religion

3. a hedonist

*The American Heritage Dictionary, Houghton Mifflin Company, Boston,1991.

Originally, however it derived from the Latin word “paganus”, meaning country dweller (from pagus=country.)So began the demonization of the term “country people”, as more and more people moved from the country into the cities, and therefore considered themselves more civilized.

The urban dwellers began to distinguish themselves from the rural people (“country dwellers” or pagans), by considering that their religion (monotheistic vs. polytheistic), their economic basis (industrial vs. agricultural), even their style of dress was superior to their simple country cousins. In their ignorance and fear, and often forgetting their own origins were from the country, the city dwellers began to call anyone connected with the country a “heathen”, which currently means a person who is not a Christian, Moslem, or Jew;the unconverted, note definition No.1.However, the word heathen, whose roots reach back to Old English, simply means “of the heath”, the heath being large tracts of uncultivated land covered with shrubbery. In essence, they were calling their country bumpkin cousins “landless, godless and uncultivated”!

The connotation of the word “pagan” then degraded further by being considered to mean irreligious, note definition No. 2. Yet, according to the first definition, a Buddhist, an Indian Shaman, a Hindi, a Wiccan, and a New-Age Mystic are to be considered pagans.

How can they claim the other religions don’t count as religions? Simply because they did not agree on religious views didn’t mean other people didn’t have their own beliefs. Still, the persecution persisted, if the country people didn’t agree to convert to the new religions, they were often put to death.

As we can see, the word pagan began as name calling between city folk and country folk, and then was degraded into a word that has come to be reviled and feared.

However, in my experience, Pagans are not devil worshippers, or people who loll about having orgies, (note definition No. 3).

We are, by definition, people who regard the Earth with respect and try to adhere to a more natural way of life.

Our next Myth-understood Word will be Wiccans.

;>

To the Dance!

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Thirty Days of Notable Women- Women and the Underground Railroad

Abby Kelley Foster (1810-1887), abolitionist, reformer of voting rights 

Liberty Farm was the home of Abby Kelley Foster, outspoken abolitionist and early suffragist, and her husband, Stephen Symonds Foster, from 1847 until 1881. Born in 1810, Abby Kelley was raised as a Quaker and developed the same spirit of independence and strong moral commitment that so many adherents of the faith seemed to possess.  Throughout her crusade against slavery, Kelley also voiced the importance of equal rights for African-Americans and women.  In the early 1840s, Kelley met Stephen Symonds Foster–himself an outspoken abolitionist–and in 1845, she married him.  Though both were widely sought after as lecturers, in 1847, the couple purchased Liberty Farm, and, at great personal risk immediately opened her own home to slaves escaping north on the Underground Railroad. After the Civil War, Kelley Foster’s attention shifted to equal rights and the disenfranchisement of women, lecturing to crowds of shocked listeners who had never seen women speak in public before. 

The Underground Railroad:

“The Underground Railroad in the 19th century had its deep roots in Philadelphia, with white Quakers like Anthony Benezet and John Woolman, who came forward early in the 18th century as outspoken leaders in the international anti-slavery movement.

From the Revolution through the Civil War, the issues and problems of race and slavery manifested themselves at the local, state and federal levels of government in Philadelphia. During the Revolution some local civic leaders embraced the concept of freedom for all peoples. The white religious community, at first largely Quaker, joined forces with leaders like Benjamin Franklin, to establish and promote the Pennsylvania Abolition Society, the first such society in the nation and the leader in mobilizing other societies in the north. As race relations polarized in the early 19th century, white leaders willing to stand up against slavery and the fugitive slave legislation that supported it, took ever-greater personal risks to extend freedom to all peoples in the United States.

Philadelphia’s free black community played a strategic part in the Underground Railroad. Their leaders served in the several anti-slavery societies that were founded in the city and established their own local black churches and institutions that offered a model of progress and improvement, while building an internal framework to help fugitives make their escape on the Underground Railroad. Finally, by their adoption of the Declaration of Independence and the Liberty Bell, the nation’s white and African American abolitionists, gained a powerful tool in the struggle to secure freedom and full citizenship for the black people of the United States.”(2)

 (2)http://www.nps.gov/archive/inde/archeology/NRamend.htm

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